(Non fui, fui, non sum, non curo)” ― Epicurus tags: death, existence, life. Read more quotes from Epicurus. Share this quote: Like Quote. Recommend to friends
(Non fui, fui, non sum, non curo)” ~ Epicurus “Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.” ~ Epicurus “Skillful pilots gain their reputation from storms and tempest.” ~ Epicurus
A common Latin epitaph in Roman times read "Non fui, fui, non sum, non curo" Roughly translated, with the implied tone, as "I didn't exist, I existed, I don't exist now, and I don't give a damn (do
I would use the simple future: "non ero" for "I won't be," and "non curabo" for "I won't care." You could also leave it as "non curo," meaning that you're alive now ("sum" instead of "fui"), you won't be alive in the future, and you don't care now. So "non fui" "I was not," "sum" "I am," "non ero" "I will not be," "non curo" "I don't care."
Godless, fatherless, divorced, and childless, Aaliya is her family’s "unnecessary appendage.”. Every year, she translates a new favorite book into Arabic, then stows it away. The thirty-seven books that Aaliya has translated have never been read—by anyone. After overhearing her neighbors, "the three witches,” discussing her too-white
Vay Nhanh Fast Money. This familiar graphic was submitted by powprodukt and was promptly removed by the moderators, but it survived long enough to prompt me to read a bit about Epicurus, who lived from 341 to 270 another one of his quotes means essentially the same as the advice we often see here about death being the same as before you were born: "Non fui, fui, non sum, non curo."I need to redo my will, so I think maybe I'll ask for that to be mentioned and explained at my funeral as my own attitude about death.
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Kilka refleksji ze spaceru po gdańskim cmentarzu Srebrzysko. Zdjęcia grobów znanych i popularnych w swoim czasie mieszkańców roku w Dzień Wszystkich Świętych, podobnie jak miliony Polaków, odwiedzam jakiś cmentarz. Na gdańskich nekropoliach nie spoczywa co prawda nikt z moich bliskich, ale przecież to nie ma większego znaczenia. Ogarnąć wspomnieniami tych, którzy odegrali jakąś rolę w naszym życiu, można w każdej chwili i w każdym miejscu, niekoniecznie stojąc bezpośrednio nad ich razem odbyłem spacer po zatłoczonym jak zawsze Srebrzysku. "Zatłoczonym" w podwójnym znaczeniu: przez zmarłych oraz tych, którzy kiedyś umrą. Wędrując wśród ukwieconych i rozświetlonych zniczami grobów, natykałem się co rusz na nazwiska, znane nie tylko w Gdańsku. Mało tego - spoczywają tu w idealnej zgodzie ludzie, którym za życia niekoniecznie było po drodze. Zabrzmi to banalnie, ale powtórzę znaną prawdę: śmierć jest najbardziej demokratyczna, bo nie zostawia nikogo na marginesie. Tak więc, wśród tysięcy innych, na gdańskim Srebrzysku leżą zarówno towarzysze, którzy wyznawali wiarę w komunizm, działacze opozycji, znani kibice, czołowi mafiosi, a także ludzie kultury i załączonych zdjęciach wybrane zupełnie przypadkowo groby: Nikodema Skotarczaka, Dariusza Kobzdeja, Arkadiusza Rybickiego, Aliny Pieńkowskiej-Borusewicz, Tadeusza Duffka, Zbigniewa Żakiewicza, Józefa Zamojskiego, Franciszka Kotusa, Jerzego Kołodziejskiego i Stanisława wszystkim obce już są doczesne spory, walki, zaszczyty, funkcje, majątki i zasługi. Tyle z nich pozostanie, co w ludzkiej pamięci. Dotyczy to nas wszystkich... Autor artykułu oraz zdjęć: Ireneusz Gębski Co Cię gryzie - artykuł czytelnika to rubryka redagowana przez czytelników, zawierająca ich spostrzeżenia na temat otaczającej nas trójmiejskiej rzeczywistości. Wbrew nazwie nie wszystkie refleksje mają charakter narzekania. Jeśli coś cię gryzie opisz to i zobacz co inni myślą o sprawie. A my z radością nagrodzimy najciekawsze teksty biletami do kina lub na inne imprezy odbywające się w Trójmieście.
Epicurus believed, contrary to Aristotle, that death was not to be feared. When a man dies, he does not feel the pain of death because he no longer is and therefore feels nothing. Therefore, as Epicurus famously said, “death is nothing to us.” When we exist, death is not; and when death exists, we are not. All sensation and consciousness ends with death and therefore in death there is neither pleasure nor pain. The fear of death arises from the belief that in death, there is awareness. From this doctrine arose the Epicurean epitaph: Non fui, fui, non sum, non curo (“I was not; I was; I am not; I do not care”). This is inscribed on the gravestones of his followers and seen on many ancient gravestones of the Roman Empire. This quotation is often used today at humanist funerals. (Part of an edited version of the entry in Wikipedia, not my own words). On a practical issue, Epicureans (or those who face the prospect of death with resignation or equanimity), are more inclined to have their deaths organised. By this I don’t mean you find an assassin(!), but you do make a Will, along with a Living Will, say what sort of funeral you want, burial or cremation. (I have severe doubts about memorial services. They should be spontaneous or it looks like egotistical control). Anyway, a thoughtful person thinks about the decisions faced by those left behind, discusses them and tries to make the process as unstressful as possible. Those who think they will live forever don’t bother, and cannot imagine what will face the survivors.
non fui fui non sum non curo